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Darger's Writing

The following passage is excerpted from Volume I of Henry Darger's novel, The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion. We are introduced to Governor Robert Vivian, emperor of the Catholic kingdom Abbieannia, and his seven daughters: Violet, Joice, Jennie, Catherine, Hettie, Daisy, and Evangeline.

Robert Vivian himself was the father of seven little Vivian Girls whose beauty could never be painted had they been seen for real. Of Violet, Joice, Jennie, and Evangeline, their beauty could never be described, but their nature and ways in goodness and soul was still more pretty and spotless. And no Evangeline St. Clare could beat them in their kind loving ways, and their love for God. They were always willing to do as they were told, keeping away from bad company and going to Mass and Holy Communion every day, and living the lives of little saints. The watchfulness of their parents made them what they were. They were Abbieannians by birth, but their parents, dreading the great Abbieannian storms, had left Abbieannia and first went to Angelinia. Hanson Vivian, who lost his wife and daughter, was their uncle and as pious as their father, but he was a Hercules for build, and a regular Samson for strength.

Way before Robert Vivian's children were born, Hanson had a pretty daughter by the name of Violet Vivian. She herself was a regular Eva St. Clare and also died at the same age as Little Eva did. She was killed by the great typhoon which swept Abbieannia, as already described in the first few pages of this chapter. Detail from At Jennie Richie Assuming nuded appearance by compulsion race ahead of coming storm to warn their father Detail from At Jennie Richee Assuming nuded appearance by compulsion race ahead of coming storm to warn their father. Copyright Kiyoko Lerner. By the time our story opens, twenty-seven years after Hanson had left Abbieannia, three of Robert's other daughters, Daisy, Catherine, and Hettie, had been caught out in a large woods just as a terrific typhoon broke loose, sweeping a portion of the eastern coast of Angelinia. The frightful storm had lasted over two days, devastating a good many forests, and wrecking many cities and towns in its path. After the great storm, the little girls could not be found, though close searches had been made everywhere. Many days had passed, and still they had not been found. Robert had to give up the search in grief, though he, being a Catholic, did not give up prayer. He telegraphed the cities of Jennie Richee, Mic-Hollester, and Jennie-Wren-Town, and even Marcucian and Vivian Wickey, but no trace of them could be found. — from Volume I, pp. 14-17. Next: Michael Bonesteel examines the religious significance of the Vivian Girls and the nature of sexual dualism in Darger's work. »

Michael Bonesteel

The lucky number seven is of course prominent in religious lore; in Catholicism specifically there are the Seven Sacraments and the Seven Virtues. Interestingly, there are also seven bound and seven unbound volumes of the Realms. The historical individual who would seem to have had the most obvious influence on the formation of his Vivian Girls was St. Joan of Arc, who was very much in the news prior to her canonization in 1920. The Vivian Girls do not lead armies into battle as did St. Joan in 1428, but do go on spying expeditions, and they are living symbols for their country and the Christian cause. Darger made reference to St. Joan in the following passage: "It aroused the Angelinnians to superhuman bravery, fury and activity. ... They fought ... as if not only led by the spirit of the Maid of Orleans herself, but as if led by Christ and His Heavenly host of angels and Saints." Photograph of cover from Henry Darger's novel, 'The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebelion' Henry Darger's novel, The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion. Darger wrote the novel first in longhand, then typed a second version of the manuscript, which he bound by hand into a book of 15,000 single-spaced pages. Also like St. Joan, the Vivian Girls were reputed to have abilities that bordered on the supernatural, owing to their spotless innocence and saintly nature. The character Vivian in Arthurian legend is an enchantress, the mistress of Merlin, the famed Lady of the Lake. The name is derived from the French and is both male, Vivien, and female, Vivienne, which leads us to perhaps the most intriguing similarity between the Vivians and the Virgin Maid of France: their mutual inclination to dress as boys when in the company of male soldiers. The Vivian Girls often disguise themselves as Glandelinian boy scouts in order to go behind enemy lines. They manage to alter their appearances just enough so as not to arouse suspicion or reveal their radiant feminine beauty. Moreover, disguising oneself as a boy is a common practice among many of these girl scout leaders, including Annie Aronburg, her sister Gertrude Angeline, and Jennie Turner. 1 Darger often depicts his girls with penises. There are a number of possible explanations, none very satisfying. Being as sheltered and religious as he was, he may never have considered that female genitalia look any different than male organs. Or perhaps he was endowing his little amazons with male equipment to indicate their warrior status. C.L. Morrison addressed this construct as well: "Traditionally, the mythological double-sexed figure has denoted knowledge of both sexes or a figure that is all-knowing, but by giving penises to his little girls, Darger has enabled himself to personally identify with their humiliating ordeals and to simultaneously be separate from them and facilitate their punishments. " This raises another interesting issue regarding the sexual dualism in Darger's work, for not only do the Vivian Girls frequently disguise themselves as boys, but the scout known as Rattlesnake Boy is really a girl.

1 Early in the writing of Realms, Darger lost a May 9, 1911 Chicago Daily News photo of a murdered girl named Elsie Paroubek. In the world of the Glandeco-Angelinnian war, Elsie Paroubek became child rebel and martyr Annie Aronburg, and the recovery of her picture became Darger's obsession.

Also in Special Features: Take an interactive audio tour of a selection of Henry Darger's works ». (RealPlayer required)

Michael Bonesteel is a Chicago-based art critic, curator, and editor.

Henry Darger: Art and Selected Writings by Michael Bonesteel From Henry Darger: Art and Selected Writings by Michael Bonesteel, Rizzoli New York, 2000, pp. 21-22." ["post_title"]=> string(64) "In The Realms of the Unreal: Book Excerpt: "The Frightful Storm"" ["post_excerpt"]=> string(163) "In this excerpt from In the Realms of the Unreal, Darger introduces us to the Vivian Girls and their father and describes the terrible storms that swept Angelinia." ["post_status"]=> string(7) "publish" ["comment_status"]=> string(4) "open" ["ping_status"]=> string(6) "closed" ["post_password"]=> string(0) "" ["post_name"]=> string(27) "excerpt-the-frightful-storm" ["to_ping"]=> string(0) "" ["pinged"]=> string(0) "" ["post_modified"]=> string(19) "2016-07-06 11:42:59" ["post_modified_gmt"]=> string(19) "2016-07-06 15:42:59" ["post_content_filtered"]=> string(0) "" ["post_parent"]=> int(0) ["guid"]=> string(72) "http://www.pbs.org/pov/index.php/2005/08/02/excerpt-the-frightful-storm/" ["menu_order"]=> int(0) ["post_type"]=> string(4) "post" ["post_mime_type"]=> string(0) "" ["comment_count"]=> string(1) "0" ["filter"]=> string(3) "raw" } ["queried_object_id"]=> int(666) ["request"]=> string(492) "SELECT wp_posts.* FROM wp_posts JOIN wp_term_relationships ON wp_posts.ID = wp_term_relationships.object_id JOIN wp_term_taxonomy ON wp_term_relationships.term_taxonomy_id = wp_term_taxonomy.term_taxonomy_id AND wp_term_taxonomy.taxonomy = 'pov_film' JOIN wp_terms ON wp_term_taxonomy.term_id = wp_terms.term_id WHERE 1=1 AND wp_posts.post_name = 'excerpt-the-frightful-storm' AND wp_posts.post_type = 'post' AND wp_terms.slug = 'intherealms' ORDER BY wp_posts.post_date DESC " ["posts"]=> &array(1) { [0]=> object(WP_Post)#7138 (24) { ["ID"]=> int(666) ["post_author"]=> string(1) "1" ["post_date"]=> string(19) "2005-01-17 14:53:00" ["post_date_gmt"]=> string(19) "2005-01-17 19:53:00" ["post_content"]=> string(8488) "

Darger's Writing

The following passage is excerpted from Volume I of Henry Darger's novel, The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion. We are introduced to Governor Robert Vivian, emperor of the Catholic kingdom Abbieannia, and his seven daughters: Violet, Joice, Jennie, Catherine, Hettie, Daisy, and Evangeline.

Robert Vivian himself was the father of seven little Vivian Girls whose beauty could never be painted had they been seen for real. Of Violet, Joice, Jennie, and Evangeline, their beauty could never be described, but their nature and ways in goodness and soul was still more pretty and spotless. And no Evangeline St. Clare could beat them in their kind loving ways, and their love for God. They were always willing to do as they were told, keeping away from bad company and going to Mass and Holy Communion every day, and living the lives of little saints. The watchfulness of their parents made them what they were. They were Abbieannians by birth, but their parents, dreading the great Abbieannian storms, had left Abbieannia and first went to Angelinia. Hanson Vivian, who lost his wife and daughter, was their uncle and as pious as their father, but he was a Hercules for build, and a regular Samson for strength.

Way before Robert Vivian's children were born, Hanson had a pretty daughter by the name of Violet Vivian. She herself was a regular Eva St. Clare and also died at the same age as Little Eva did. She was killed by the great typhoon which swept Abbieannia, as already described in the first few pages of this chapter. Detail from At Jennie Richie Assuming nuded appearance by compulsion race ahead of coming storm to warn their father Detail from At Jennie Richee Assuming nuded appearance by compulsion race ahead of coming storm to warn their father. Copyright Kiyoko Lerner. By the time our story opens, twenty-seven years after Hanson had left Abbieannia, three of Robert's other daughters, Daisy, Catherine, and Hettie, had been caught out in a large woods just as a terrific typhoon broke loose, sweeping a portion of the eastern coast of Angelinia. The frightful storm had lasted over two days, devastating a good many forests, and wrecking many cities and towns in its path. After the great storm, the little girls could not be found, though close searches had been made everywhere. Many days had passed, and still they had not been found. Robert had to give up the search in grief, though he, being a Catholic, did not give up prayer. He telegraphed the cities of Jennie Richee, Mic-Hollester, and Jennie-Wren-Town, and even Marcucian and Vivian Wickey, but no trace of them could be found. — from Volume I, pp. 14-17. Next: Michael Bonesteel examines the religious significance of the Vivian Girls and the nature of sexual dualism in Darger's work. »

Michael Bonesteel

The lucky number seven is of course prominent in religious lore; in Catholicism specifically there are the Seven Sacraments and the Seven Virtues. Interestingly, there are also seven bound and seven unbound volumes of the Realms. The historical individual who would seem to have had the most obvious influence on the formation of his Vivian Girls was St. Joan of Arc, who was very much in the news prior to her canonization in 1920. The Vivian Girls do not lead armies into battle as did St. Joan in 1428, but do go on spying expeditions, and they are living symbols for their country and the Christian cause. Darger made reference to St. Joan in the following passage: "It aroused the Angelinnians to superhuman bravery, fury and activity. ... They fought ... as if not only led by the spirit of the Maid of Orleans herself, but as if led by Christ and His Heavenly host of angels and Saints." Photograph of cover from Henry Darger's novel, 'The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebelion' Henry Darger's novel, The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion. Darger wrote the novel first in longhand, then typed a second version of the manuscript, which he bound by hand into a book of 15,000 single-spaced pages. Also like St. Joan, the Vivian Girls were reputed to have abilities that bordered on the supernatural, owing to their spotless innocence and saintly nature. The character Vivian in Arthurian legend is an enchantress, the mistress of Merlin, the famed Lady of the Lake. The name is derived from the French and is both male, Vivien, and female, Vivienne, which leads us to perhaps the most intriguing similarity between the Vivians and the Virgin Maid of France: their mutual inclination to dress as boys when in the company of male soldiers. The Vivian Girls often disguise themselves as Glandelinian boy scouts in order to go behind enemy lines. They manage to alter their appearances just enough so as not to arouse suspicion or reveal their radiant feminine beauty. Moreover, disguising oneself as a boy is a common practice among many of these girl scout leaders, including Annie Aronburg, her sister Gertrude Angeline, and Jennie Turner. 1 Darger often depicts his girls with penises. There are a number of possible explanations, none very satisfying. Being as sheltered and religious as he was, he may never have considered that female genitalia look any different than male organs. Or perhaps he was endowing his little amazons with male equipment to indicate their warrior status. C.L. Morrison addressed this construct as well: "Traditionally, the mythological double-sexed figure has denoted knowledge of both sexes or a figure that is all-knowing, but by giving penises to his little girls, Darger has enabled himself to personally identify with their humiliating ordeals and to simultaneously be separate from them and facilitate their punishments. " This raises another interesting issue regarding the sexual dualism in Darger's work, for not only do the Vivian Girls frequently disguise themselves as boys, but the scout known as Rattlesnake Boy is really a girl.

1 Early in the writing of Realms, Darger lost a May 9, 1911 Chicago Daily News photo of a murdered girl named Elsie Paroubek. In the world of the Glandeco-Angelinnian war, Elsie Paroubek became child rebel and martyr Annie Aronburg, and the recovery of her picture became Darger's obsession.

Also in Special Features: Take an interactive audio tour of a selection of Henry Darger's works ». (RealPlayer required)

Michael Bonesteel is a Chicago-based art critic, curator, and editor.

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Darger's Writing

The following passage is excerpted from Volume I of Henry Darger's novel, The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion. We are introduced to Governor Robert Vivian, emperor of the Catholic kingdom Abbieannia, and his seven daughters: Violet, Joice, Jennie, Catherine, Hettie, Daisy, and Evangeline.

Robert Vivian himself was the father of seven little Vivian Girls whose beauty could never be painted had they been seen for real. Of Violet, Joice, Jennie, and Evangeline, their beauty could never be described, but their nature and ways in goodness and soul was still more pretty and spotless. And no Evangeline St. Clare could beat them in their kind loving ways, and their love for God. They were always willing to do as they were told, keeping away from bad company and going to Mass and Holy Communion every day, and living the lives of little saints. The watchfulness of their parents made them what they were. They were Abbieannians by birth, but their parents, dreading the great Abbieannian storms, had left Abbieannia and first went to Angelinia. Hanson Vivian, who lost his wife and daughter, was their uncle and as pious as their father, but he was a Hercules for build, and a regular Samson for strength.

Way before Robert Vivian's children were born, Hanson had a pretty daughter by the name of Violet Vivian. She herself was a regular Eva St. Clare and also died at the same age as Little Eva did. She was killed by the great typhoon which swept Abbieannia, as already described in the first few pages of this chapter. Detail from At Jennie Richie Assuming nuded appearance by compulsion race ahead of coming storm to warn their father Detail from At Jennie Richee Assuming nuded appearance by compulsion race ahead of coming storm to warn their father. Copyright Kiyoko Lerner. By the time our story opens, twenty-seven years after Hanson had left Abbieannia, three of Robert's other daughters, Daisy, Catherine, and Hettie, had been caught out in a large woods just as a terrific typhoon broke loose, sweeping a portion of the eastern coast of Angelinia. The frightful storm had lasted over two days, devastating a good many forests, and wrecking many cities and towns in its path. After the great storm, the little girls could not be found, though close searches had been made everywhere. Many days had passed, and still they had not been found. Robert had to give up the search in grief, though he, being a Catholic, did not give up prayer. He telegraphed the cities of Jennie Richee, Mic-Hollester, and Jennie-Wren-Town, and even Marcucian and Vivian Wickey, but no trace of them could be found. — from Volume I, pp. 14-17. Next: Michael Bonesteel examines the religious significance of the Vivian Girls and the nature of sexual dualism in Darger's work. »

Michael Bonesteel

The lucky number seven is of course prominent in religious lore; in Catholicism specifically there are the Seven Sacraments and the Seven Virtues. Interestingly, there are also seven bound and seven unbound volumes of the Realms. The historical individual who would seem to have had the most obvious influence on the formation of his Vivian Girls was St. Joan of Arc, who was very much in the news prior to her canonization in 1920. The Vivian Girls do not lead armies into battle as did St. Joan in 1428, but do go on spying expeditions, and they are living symbols for their country and the Christian cause. Darger made reference to St. Joan in the following passage: "It aroused the Angelinnians to superhuman bravery, fury and activity. ... They fought ... as if not only led by the spirit of the Maid of Orleans herself, but as if led by Christ and His Heavenly host of angels and Saints." Photograph of cover from Henry Darger's novel, 'The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebelion' Henry Darger's novel, The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion. Darger wrote the novel first in longhand, then typed a second version of the manuscript, which he bound by hand into a book of 15,000 single-spaced pages. Also like St. Joan, the Vivian Girls were reputed to have abilities that bordered on the supernatural, owing to their spotless innocence and saintly nature. The character Vivian in Arthurian legend is an enchantress, the mistress of Merlin, the famed Lady of the Lake. The name is derived from the French and is both male, Vivien, and female, Vivienne, which leads us to perhaps the most intriguing similarity between the Vivians and the Virgin Maid of France: their mutual inclination to dress as boys when in the company of male soldiers. The Vivian Girls often disguise themselves as Glandelinian boy scouts in order to go behind enemy lines. They manage to alter their appearances just enough so as not to arouse suspicion or reveal their radiant feminine beauty. Moreover, disguising oneself as a boy is a common practice among many of these girl scout leaders, including Annie Aronburg, her sister Gertrude Angeline, and Jennie Turner. 1 Darger often depicts his girls with penises. There are a number of possible explanations, none very satisfying. Being as sheltered and religious as he was, he may never have considered that female genitalia look any different than male organs. Or perhaps he was endowing his little amazons with male equipment to indicate their warrior status. C.L. Morrison addressed this construct as well: "Traditionally, the mythological double-sexed figure has denoted knowledge of both sexes or a figure that is all-knowing, but by giving penises to his little girls, Darger has enabled himself to personally identify with their humiliating ordeals and to simultaneously be separate from them and facilitate their punishments. " This raises another interesting issue regarding the sexual dualism in Darger's work, for not only do the Vivian Girls frequently disguise themselves as boys, but the scout known as Rattlesnake Boy is really a girl.

1 Early in the writing of Realms, Darger lost a May 9, 1911 Chicago Daily News photo of a murdered girl named Elsie Paroubek. In the world of the Glandeco-Angelinnian war, Elsie Paroubek became child rebel and martyr Annie Aronburg, and the recovery of her picture became Darger's obsession.

Also in Special Features: Take an interactive audio tour of a selection of Henry Darger's works ». (RealPlayer required)

Michael Bonesteel is a Chicago-based art critic, curator, and editor.

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In The Realms of the Unreal: Book Excerpt: "The Frightful Storm"

Darger's Writing

The following passage is excerpted from Volume I of Henry Darger's novel, The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion. We are introduced to Governor Robert Vivian, emperor of the Catholic kingdom Abbieannia, and his seven daughters: Violet, Joice, Jennie, Catherine, Hettie, Daisy, and Evangeline.

Robert Vivian himself was the father of seven little Vivian Girls whose beauty could never be painted had they been seen for real. Of Violet, Joice, Jennie, and Evangeline, their beauty could never be described, but their nature and ways in goodness and soul was still more pretty and spotless. And no Evangeline St. Clare could beat them in their kind loving ways, and their love for God. They were always willing to do as they were told, keeping away from bad company and going to Mass and Holy Communion every day, and living the lives of little saints. The watchfulness of their parents made them what they were. They were Abbieannians by birth, but their parents, dreading the great Abbieannian storms, had left Abbieannia and first went to Angelinia. Hanson Vivian, who lost his wife and daughter, was their uncle and as pious as their father, but he was a Hercules for build, and a regular Samson for strength.

Way before Robert Vivian's children were born, Hanson had a pretty daughter by the name of Violet Vivian. She herself was a regular Eva St. Clare and also died at the same age as Little Eva did. She was killed by the great typhoon which swept Abbieannia, as already described in the first few pages of this chapter.


Detail from At Jennie Richee Assuming nuded appearance by compulsion race ahead of coming storm to warn their father. Copyright Kiyoko Lerner.

By the time our story opens, twenty-seven years after Hanson had left Abbieannia, three of Robert's other daughters, Daisy, Catherine, and Hettie, had been caught out in a large woods just as a terrific typhoon broke loose, sweeping a portion of the eastern coast of Angelinia. The frightful storm had lasted over two days, devastating a good many forests, and wrecking many cities and towns in its path. After the great storm, the little girls could not be found, though close searches had been made everywhere. Many days had passed, and still they had not been found. Robert had to give up the search in grief, though he, being a Catholic, did not give up prayer. He telegraphed the cities of Jennie Richee, Mic-Hollester, and Jennie-Wren-Town, and even Marcucian and Vivian Wickey, but no trace of them could be found.

-- from Volume I, pp. 14-17.

Next: Michael Bonesteel examines the religious significance of the Vivian Girls and the nature of sexual dualism in Darger's work. »

Michael Bonesteel

The lucky number seven is of course prominent in religious lore; in Catholicism specifically there are the Seven Sacraments and the Seven Virtues. Interestingly, there are also seven bound and seven unbound volumes of the Realms. The historical individual who would seem to have had the most obvious influence on the formation of his Vivian Girls was St. Joan of Arc, who was very much in the news prior to her canonization in 1920. The Vivian Girls do not lead armies into battle as did St. Joan in 1428, but do go on spying expeditions, and they are living symbols for their country and the Christian cause. Darger made reference to St. Joan in the following passage: "It aroused the Angelinnians to superhuman bravery, fury and activity. ... They fought ... as if not only led by the spirit of the Maid of Orleans herself, but as if led by Christ and His Heavenly host of angels and Saints."


Henry Darger's novel, The Story of the Vivian Girls, in what is Known as the Realms of the Unreal, of the Glandeco-Angelinnian War Storm, Caused by the Child Slave Rebellion. Darger wrote the novel first in longhand, then typed a second version of the manuscript, which he bound by hand into a book of 15,000 single-spaced pages.

Also like St. Joan, the Vivian Girls were reputed to have abilities that bordered on the supernatural, owing to their spotless innocence and saintly nature. The character Vivian in Arthurian legend is an enchantress, the mistress of Merlin, the famed Lady of the Lake. The name is derived from the French and is both male, Vivien, and female, Vivienne, which leads us to perhaps the most intriguing similarity between the Vivians and the Virgin Maid of France: their mutual inclination to dress as boys when in the company of male soldiers. The Vivian Girls often disguise themselves as Glandelinian boy scouts in order to go behind enemy lines. They manage to alter their appearances just enough so as not to arouse suspicion or reveal their radiant feminine beauty. Moreover, disguising oneself as a boy is a common practice among many of these girl scout leaders, including Annie Aronburg, her sister Gertrude Angeline, and Jennie Turner. 1

Darger often depicts his girls with penises. There are a number of possible explanations, none very satisfying. Being as sheltered and religious as he was, he may never have considered that female genitalia look any different than male organs. Or perhaps he was endowing his little amazons with male equipment to indicate their warrior status. C.L. Morrison addressed this construct as well: "Traditionally, the mythological double-sexed figure has denoted knowledge of both sexes or a figure that is all-knowing, but by giving penises to his little girls, Darger has enabled himself to personally identify with their humiliating ordeals and to simultaneously be separate from them and facilitate their punishments. " This raises another interesting issue regarding the sexual dualism in Darger's work, for not only do the Vivian Girls frequently disguise themselves as boys, but the scout known as Rattlesnake Boy is really a girl.

1 Early in the writing of Realms, Darger lost a May 9, 1911 Chicago Daily News photo of a murdered girl named Elsie Paroubek. In the world of the Glandeco-Angelinnian war, Elsie Paroubek became child rebel and martyr Annie Aronburg, and the recovery of her picture became Darger's obsession.

Also in Special Features: Take an interactive audio tour of a selection of Henry Darger's works ». (RealPlayer required)

Michael Bonesteel is a Chicago-based art critic, curator, and editor.

From Henry Darger: Art and Selected Writings by Michael Bonesteel, Rizzoli New York, 2000, pp. 21-22.